Gita: Chap 14 word for word

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Verse 1
śhrī-bhagavān uvācha
the Divine Lord said
param      bhūyaḥ    pravakṣhyāmi       jñānānām            jñānam uttamam
supreme    again     I shall explain    of all knowledge    the supreme wisdom
yat      jñātvā     munayaḥ    sarve    parām      siddhim       itaḥ            gatāḥ
which    knowing    saints     all      highest    perfection    through this    attained
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Verse 2
idam    jñānam    upāśhritya        mama    sādharmyam           āgatāḥ
this    wisdom    take refuge in    mine    of similar nature    having attained
sarge                      api     na     upajāyante    pralaye                       na-vyathanti                       cha
at the time of creation    even    not    are born      at the time of dissolution    they will not experience misery    and
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Verse 3
mama    yoniḥ    mahat brahma                              tasmin     garbham    dadhāmi       aham
my      womb     the total material substance, prakṛiti    in that    womb       impregnate    I
sambhavaḥ    sarva-bhūtānām          tataḥ      bhavati    bhārata
birth        of all living beings    thereby    becomes    Arjun, the son of Bharat
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Verse 4
sarva    yoniṣhu            kaunteya                   mūrtayaḥ    sambhavanti     yāḥ
all      species of life    Arjun, the son of Kunti    forms       are produced    which
tāsām             brahma-mahat             yoniḥ    aham    bīja-pradaḥ    pitā
of all of them    great material nature    womb     I       seed-giving    Father
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Verse 5
sattvam             rajaḥ              tamaḥ                iti     guṇāḥ    prakṛiti           sambhavāḥ
mode of goodness    mode of passion    mode of ignorance    thus    modes    material nature    consists of
nibadhnanti    mahā-bāho           dehe           dehinam              avyayam
bind           mighty-armed one    in the body    the embodied soul    eternal
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Verse 6
tatra            sattvam             nirmalatvāt     prakāśhakam     anāmayam
amongst these    mode of goodness    being purest    illuminating    healthy and full of well-being
sukha        saṅgena       badhnāti    jñāna        saṅgena       cha     anagha
happiness    attachment    binds       knowledge    attachment    also    Arjun, the sinless one
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Verse 7
rajaḥ              rāga-ātmakam                viddhi    tṛiṣhṇā    saṅga          samudbhavam
mode of passion    of the nature of passion    know      desires    association    arises from
tat     nibadhnāti    kaunteya                   karma-saṅgena                             dehinam
that    binds         Arjun, the son of Kunti    through attachment to fruitive actions    the embodied soul
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Verse 8
tamaḥ                tu     ajñāna-jam           viddhi    mohanam     sarva-dehinām
mode of ignorance    but    born of ignorance    know      illusion    for all the embodied souls
pramāda       ālasya      nidrābhiḥ    tat     nibadhnāti    bhārata
negligence    laziness    and sleep    that    binds         Arjun, the son of Bharat
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Verse 9
sattvam             sukhe           sañjayati    rajaḥ              karmaṇi           bhārata
mode of goodness    to happiness    binds        mode of passion    toward actions    Arjun, the son of Bharat
jñānam    āvṛitya    tu     tamaḥ                pramāde        sañjayati    uta
wisdom    clouds     but    mode of ignorance    to delusion    binds        indeed
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Verse 10
rajaḥ              tamaḥ                cha    abhibhūya    sattvam             bhavati    bhārata
mode of passion    mode of ignorance    and    prevails     mode of goodness    becomes    Arjun, the son of Bharat
rajaḥ              sattvam             tamaḥ                cha    eva       tamaḥ                sattvam             rajaḥ              tathā
mode of passion    mode of goodness    mode of ignorance    and    indeed    mode of ignorance    mode of goodness    mode of passion    also
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Verse 11
sarva    dvāreṣhu             dehe    asmin      prakāśhaḥ       upajāyate
all      through the gates    body    in this    illumination    manifest
jñānam       yadā    tadā    vidyāt    vivṛiddham      sattvam             iti     uta
knowledge    when    then    know      predominates    mode of goodness    thus    certainly
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Verse 12
lobhaḥ    pravṛittiḥ    ārambhaḥ    karmaṇām                aśhamaḥ         spṛihā
greed     activity      exertion    for fruitive actions    restlessness    craving
rajasi                    etāni    jāyante    vivṛiddhe            bharata-ṛiṣhabha
of the mode of passion    these    develop    when predominates    the best of the Bharatas, Arjun
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Verse 13
aprakāśhaḥ    apravṛittiḥ    cha    pramādaḥ      mohaḥ       eva       cha
nescience     inertia        and    negligence    delusion    indeed    also
tamasi               etāni    jāyante     vivṛiddhe         kuru-nandana
mode of ignorance    these    manifest    when dominates    the joy of the Kurus, Arjun
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Verse 14
yadā    sattve                     pravṛiddhe           tu        pralayam    yāti     deha-bhṛit
when    in the mode of goodness    when premodinates    indeed    death       reach    the embodied
tadā    uttama-vidām      lokān     amalān    pratipadyate
then    of the learned    abodes    pure      attains
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Verse 15
rajasi                    pralayam    gatvā        karma-saṅgiṣhu                 jāyate
in the mode of passion    death       attaining    among people driven by work    are born
tathā       pralīnaḥ    tamasi                      mūḍha-yoniṣhu            jāyate
likewise    dying       in the mode of ignorance    in the animal kingdom    takes birth
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Verse 16
karmaṇaḥ     su-kṛitasya    āhuḥ       sāttvikam           nirmalam    phalam
of action    pure           is said    mode of goodness    pure        result
rajasaḥ            tu        phalam    duḥkham    ajñānam      tamasaḥ              phalam
mode of passion    indeed    result    pain       ignorance    mode of ignorance    result
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Verse 17
sattvāt                      sañjāyate    jñānam       rajasaḥ                     lobhaḥ    eva       cha
from the mode of goodness    arises       knowledge    from the mode of passion    greed     indeed    and
pramāda       mohau       tamasaḥ                       bhavataḥ    ajñānam      eva       cha
negligence    delusion    from the mode of ignorance    arise       ignorance    indeed    and
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Verse 18
ūrdhvam    gachchhanti    sattva-sthāḥ                              madhye           tiṣhṭhanti    rājasāḥ
upward     rise           those situated in the mode of goodness    in the middle    stay          those in the mode of passion
jaghanya      guṇa       vṛitti-sthāḥ             adhaḥ    gachchhanti    tāmasāḥ
abominable    quality    engaged in activities    down     go             those in the mode of ignorance
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Verse 19
na    anyam    guṇebhyaḥ       kartāram            yadā    draṣhṭā     anupaśhyati
no    other    of the guṇas    agents of action    when    the seer    see
guṇebhyaḥ                 cha    param             vetti    mat-bhāvam          saḥ     adhigachchhati
to the modes of nature    and    transcendental    know     my divine nature    they    attain
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Verse 20
guṇān                                 etān     atītya          trīn     dehī            deha    samudbhavān
the three modes of material nature    these    transcending    three    the embodied    body    produced of
janma    mṛityu    jarā       duḥkhaiḥ    vimuktaḥ      amṛitam        aśhnute
birth    death     old age    misery      freed from    immortality    attains
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Verse 21
arjunaḥ uvācha
Arjun inquired
kaiḥ       liṅgaiḥ     trīn     guṇān                       etān     atītaḥ                bhavati    prabho
by what    symptoms    three    modes of material nature    these    having transcended    is         Lord
kim     āchāraḥ    katham    cha    etān     trīn     guṇān                       ativartate
what    conduct    how       and    these    three    modes of material nature    transcend
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Verse 22
śhrī-bhagavān uvācha
the Supreme Divine Personality said
prakāśham       cha    pravṛittim    cha    moham       eva     cha    pāṇḍava
illumination    and    activity      and    delusion    even    and    Arjun, the son of Pandu
na dveṣhṭi     sampravṛittāni    na     nivṛittāni     kāṅkṣhati
do not hate    when present      nor    when absent    longs
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Verse 23
udāsīna-vat    āsīnaḥ      guṇaiḥ                             yaḥ    na     vichālyate
neutral        situated    to the modes of material nature    who    not    are disturbed
guṇāḥ                       vartante    iti-evam                  yaḥ    avatiṣhṭhati               na     iṅgate
modes of material nature    act         knowing it in this way    who    established in the self    not    wavering
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Verse 24
sama     duḥkha      sukhaḥ       sva-sthaḥ                  sama       loṣhṭa    aśhma    kāñchanaḥ
alike    distress    happiness    established in the self    equally    a clod    stone    gold
tulya             priya       apriyaḥ       dhīraḥ    tulya       nindā    ātma-sanstutiḥ
of equal value    pleasant    unpleasant    steady    the same    blame    praise
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Verse 25
māna     apamānayoḥ    tulyaḥ    tulyaḥ    mitra     ari    pakṣhayoḥ
honor    dishonor      equal     equal     friend    foe    to the parties
sarva    ārambha        parityāgī    guṇa-atītaḥ                                       saḥ     uchyate
all      enterprises    renouncer    risen above the three modes of material nature    they    are said to have
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Verse 26
mām    cha     yaḥ    avyabhichāreṇa    bhakti-yogena       sevate
me     only    who    unalloyed         through devotion    serve
saḥ     guṇān                                 samatītya     etān     brahma-bhūyāya      kalpate
they    the three modes of material nature    rise above    these    level of Brahman    comes to
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Verse 27
brahmaṇaḥ     hi      pratiṣhṭhā    aham    amṛitasya          avyayasya              cha
of Brahman    only    the basis     I       of the immortal    of the imperishable    and
śhāśhvatasya      cha    dharmasya        sukhasya    aikāntikasya    cha
of the eternal    and    of the dharma    of bliss    unending        and
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Gita: Chap 14 word for word

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